Casa de los Argote

Patios monumentales

San Andrés - San PabloC/ Isaac Peral, 5
Categoría
Patios monumentales
Tipología
Centro cerrado
Uso
Vivienda
Antigüedad
Siglo XVI
Régimen de visita

Notice (8): Undefined index:  [APP/View/Puntos/display.ctp, line 197]Code Context                        <li>
                            <h4><?php echo __('Régimen de visita'); ?></h4>
                            <?php echo $puntos_visita_patio[$punto['Punto']['visita']]; ?>
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			'conservacion' => 'bueno',
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			'valoracion' => null,
			'elementos_singulares_es' => '<p>Fuente barroca</p>',
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		'amigos_de_los_patios' => 'Asoc. Amigos de los Patios',
		'casas_populares' => 'Casas populares',
		'san_basilio' => 'San Basilio',
		'otra' => 'Otra',
		'ninguna' => 'Ninguna'
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		'ruina' => 'Ruina',
		'rehabilitacion' => 'En rehabilitación',
		'desaparecido' => 'Desaparecido'
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		'centro_cerrado' => 'Centro cerrado',
		'centro_con_galerias' => 'Centro con galerías',
		'claustral' => 'Claustral',
		'de_borde' => 'De borde',
		'articulado' => 'Articulado',
		'de_servicio' => 'De servicio',
		'abierto' => 'Abierto'
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		'corral_de_vecinos' => 'Corral de vecinos',
		'casa_de_paso' => 'Casa de paso',
		'corrala' => 'Corrala',
		'casa_jardin' => 'Casa Jardín'
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			'plaza' => 'Plaza',
			'calle' => 'Calle',
			'edificio' => 'Edificio'
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		'parada' => array(
			'taberna' => 'Taberna tradicional',
			'restaurante' => 'Restaurante'
		)
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		'alcazar_viejo' => 'Alcázar Viejo',
		'catedral_juderia' => 'Catedral - Judería',
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		'san_miguel_capuchinos' => 'San Miguel - Capuchinos',
		'san_nicolas_san_hipolito' => 'San Nicolás - San Hipólito',
		'compania' => 'Compañía',
		'santa_marina' => 'Santa Marina',
		'la_magdalena' => 'La Magdalena',
		'san_lorenzo' => 'San Lorenzo',
		'san_andres_san_pablo' => 'San Andrés - San Pablo',
		'san_francisco' => 'San Francisco',
		'santiago' => 'Santiago',
		'san_pedro' => 'San Pedro'
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			'elementos_singulares_es' => '<p>Fuente barroca</p>',
			'elementos_singulares_en' => '',
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			'habitantes' => null,
			'propietarios' => false,
			'inquilinos' => false,
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			'alquiler' => false,
			'hombres' => null,
			'mujeres' => null,
			'hay_360' => false,
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			'collacion' => 'san_andres_san_pablo',
			'materiales_tradicionales' => false,
			'permite_intercambio' => false,
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			'telefono' => '',
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			'mas_info_es' => '',
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		'Posicion' => array(),
		'Comentario' => array(),
		'ComentariosAprobados' => array(),
		'ComentariosNoAprobados' => array(),
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)
$puntos_asociacion = array(
	'claveles_y_gitanillas' => 'Claveles y gitanillas',
	'amigos_de_los_patios' => 'Asoc. Amigos de los Patios',
	'casas_populares' => 'Casas populares',
	'san_basilio' => 'San Basilio',
	'otra' => 'Otra',
	'ninguna' => 'Ninguna'
)
$puntos_pavimento = array(
	'chino' => 'Chino',
	'bolo' => 'Bolo',
	'tierra' => 'Tierra',
	'barro' => 'Barro',
	'otro' => 'Otro'
)
$puntos_visita_hito = array(
	'libre' => 'Libre',
	'concertada' => 'Concertada',
	'no_visitable' => 'No visitable'
)
$puntos_visita_patio = array(
	'visitable' => 'Visitable',
	'zaguan' => 'Zaguán',
	'virtual' => 'Virtual'
)
$puntos_conservacion = array(
	'bueno' => 'Bueno',
	'deficiente' => 'Deficiente',
	'parcial' => 'Ruina parcial',
	'ruina' => 'Ruina',
	'rehabilitacion' => 'En rehabilitación',
	'desaparecido' => 'Desaparecido'
)
$puntos_uso_monumental = array(
	'institucional' => 'Institucional',
	'religioso' => 'Religioso',
	'hostelero' => 'Hostelero',
	'vivienda' => 'Vivienda',
	'vacio' => 'Vacío',
	'otros' => 'Otros'
)
$puntos_uso_popular = array(
	'individual' => 'Vivienda individual',
	'colectiva' => 'Vivienda colectiva',
	'hostelero' => 'Hostelero',
	'vacio' => 'Vacío',
	'otros' => 'Otros'
)
$puntos_antiguedad = array(
	'original' => 'Original',
	'rehabilitada' => 'Rehabilitada',
	'renovada' => 'Renovada'
)
$puntos_tipologia_monumental = array(
	'compas' => 'Compás',
	'centro_cerrado' => 'Centro cerrado',
	'centro_con_galerias' => 'Centro con galerías',
	'claustral' => 'Claustral',
	'de_borde' => 'De borde',
	'articulado' => 'Articulado',
	'de_servicio' => 'De servicio',
	'abierto' => 'Abierto'
)
$puntos_tipologia_popular = array(
	'casa_patio' => 'Casa patio',
	'casa_de_vecinos' => 'Casa de vecinos',
	'corral_de_vecinos' => 'Corral de vecinos',
	'casa_de_paso' => 'Casa de paso',
	'corrala' => 'Corrala',
	'casa_jardin' => 'Casa Jardín'
)
$puntos_categoria = array(
	'patio' => array(
		'populares' => 'Populares',
		'monumentales' => 'Monumentales'
	),
	'hito' => array(
		'plaza' => 'Plaza',
		'calle' => 'Calle',
		'edificio' => 'Edificio'
	),
	'parada' => array(
		'taberna' => 'Taberna tradicional',
		'restaurante' => 'Restaurante'
	)
)
$puntos_collacion = array(
	'alcazar_viejo' => 'Alcázar Viejo',
	'catedral_juderia' => 'Catedral - Judería',
	'trinidad' => 'Trinidad',
	'san_miguel_capuchinos' => 'San Miguel - Capuchinos',
	'san_nicolas_san_hipolito' => 'San Nicolás - San Hipólito',
	'compania' => 'Compañía',
	'santa_marina' => 'Santa Marina',
	'la_magdalena' => 'La Magdalena',
	'san_lorenzo' => 'San Lorenzo',
	'san_andres_san_pablo' => 'San Andrés - San Pablo',
	'san_francisco' => 'San Francisco',
	'santiago' => 'Santiago',
	'san_pedro' => 'San Pedro'
)
$rutas = array(
	(int) 0 => array(
		'Ruta' => array(
			'id' => '9',
			'numeracion' => '1',
			'titulo_es' => 'por la Corredera y San Francisco',
			'titulo_en' => '',
			'subtitulo_es' => 'De Viana a la Mezquita',
			'subtitulo_en' => '',
			'descripcion_es' => '<p><strong>Cosiendo retales de cielo</strong>. Si desde el cielo, la ciudad debe verse como una masa ópaca taladrada por finas líneas de sombra, desde el suelo, el caminante percibe el cielo de Córdoba como una tupida red de finos hilos azules entrevistos desde sus estrechas callejas. Desde los tiempos en que sólo se vestía con el enorme retal rescatado por el <em>sahn</em> de la <em>Gran Mezquita</em>, la ciudad ha ido robando, de conventos y palacios, otros retales de <em>cielos particulares</em> con los que cubrirse. Siguiendo la urdimbre de fino hilo azul que los entreteje, el caminante recorre esos retales de cielo, enmarcados en un singular paisaje urbano que se contrae y expande, ante su mirada sorprendida.</p>',
			'descripcion_en' => '',
			'coordenadas' => '[-4.774002134799957,37.88867325279479],
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[-4.7797635197639465,37.87933539365771]',
			'distancia' => '1,86',
			'color_oscuro' => '#832063',
			'color_medio' => '#CC3399',
			'color_claro' => '#F0C1E0'
		),
		'Posicion' => array(
			(int) 0 => array(
				[maximum depth reached]
			),
			(int) 1 => array(
				[maximum depth reached]
			),
			(int) 2 => array(
				[maximum depth reached]
			),
			(int) 3 => array(
				[maximum depth reached]
			),
			(int) 4 => array(
				[maximum depth reached]
			),
			(int) 5 => array(
				[maximum depth reached]
			),
			(int) 6 => array(
				[maximum depth reached]
			),
			(int) 7 => array(
				[maximum depth reached]
			),
			(int) 8 => array(
				[maximum depth reached]
			),
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				[maximum depth reached]
			),
			(int) 10 => array(
				[maximum depth reached]
			),
			(int) 11 => array(
				[maximum depth reached]
			),
			(int) 12 => array(
				[maximum depth reached]
			),
			(int) 13 => array(
				[maximum depth reached]
			),
			(int) 14 => array(
				[maximum depth reached]
			),
			(int) 15 => array(
				[maximum depth reached]
			),
			(int) 16 => array(
				[maximum depth reached]
			),
			(int) 17 => array(
				[maximum depth reached]
			),
			(int) 18 => array(
				[maximum depth reached]
			),
			(int) 19 => array(
				[maximum depth reached]
			),
			(int) 20 => array(
				[maximum depth reached]
			),
			(int) 21 => array(
				[maximum depth reached]
			),
			(int) 22 => array(
				[maximum depth reached]
			),
			(int) 23 => array(
				[maximum depth reached]
			),
			(int) 24 => array(
				[maximum depth reached]
			),
			(int) 25 => array(
				[maximum depth reached]
			),
			(int) 26 => array(
				[maximum depth reached]
			),
			(int) 27 => array(
				[maximum depth reached]
			),
			(int) 28 => array(
				[maximum depth reached]
			),
			(int) 29 => array(
				[maximum depth reached]
			),
			(int) 30 => array(
				[maximum depth reached]
			),
			(int) 31 => array(
				[maximum depth reached]
			),
			(int) 32 => array(
				[maximum depth reached]
			),
			(int) 33 => array(
				[maximum depth reached]
			),
			(int) 34 => array(
				[maximum depth reached]
			),
			(int) 35 => array(
				[maximum depth reached]
			),
			(int) 36 => array(
				[maximum depth reached]
			)
		)
	),
	(int) 1 => array(
		'Ruta' => array(
			'id' => '10',
			'numeracion' => '2',
			'titulo_es' => 'por San Pablo',
			'titulo_en' => '',
			'subtitulo_es' => 'De Viana a la Mezquita',
			'subtitulo_en' => '',
			'descripcion_es' => '<p><strong>Evocando Corduba</strong>. Aturdido por la fama de la mítica metrópolis califal, el caminante olvida a veces que la ciudad que hoy recorre es más cristiana que musulmana, y vive su esplendor último, convertida en corazón del joven y pujante Reino de Castilla, durante el breve tiempo que transcurre desde su toma por Fernando III hasta la caída de Granada en manos de los Reyes Católicos.</p>
<p>Aún más difícil le resulta recordar que bajo sus pies existió antes una colosal ciudad romana, capital de la Hispania Ulterior y Colonia Patricia, que durante los tres primeros siglos de nuestra era llegó a levantar edificios sólo comparables a los de la capital del imperio.</p>
<p>Siguiendo las huellas de ese primer esplendor, el caminante atento evoca la Corduba desaparecida… accede a la villa por la Vía Augusta hasta el Foro Provincial, presidido por el templo de culto imperial, que arrogante ha derribado el ya innecesario cerco defensivo para asomarse al circo extendido a sus pies, continúa la ronda de la muralla ciclópea, bordea la cávea del colosal teatro y atraviesa su escena, para tomar el Decumanum Maximus… y así, casi sin querer, rastreando el pasado romano, ir a tropezar con el corazón de la medina musulmana, la mezquita al-Hama.</p>',
			'descripcion_en' => '',
			'coordenadas' => '[-4.774002134799957,37.88867325279479],
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			'distancia' => '1,62',
			'color_oscuro' => '#78519F',
			'color_medio' => '#9966CC',
			'color_claro' => '#E0D1F0'
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		'Posicion' => array(
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			(int) 1 => array(
				[maximum depth reached]
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				[maximum depth reached]
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			(int) 3 => array(
				[maximum depth reached]
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				[maximum depth reached]
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			(int) 5 => array(
				[maximum depth reached]
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			(int) 6 => array(
				[maximum depth reached]
			),
			(int) 7 => array(
				[maximum depth reached]
			),
			(int) 8 => array(
				[maximum depth reached]
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			(int) 9 => array(
				[maximum depth reached]
			),
			(int) 10 => array(
				[maximum depth reached]
			),
			(int) 11 => array(
				[maximum depth reached]
			),
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				[maximum depth reached]
			),
			(int) 13 => array(
				[maximum depth reached]
			),
			(int) 14 => array(
				[maximum depth reached]
			),
			(int) 15 => array(
				[maximum depth reached]
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			(int) 16 => array(
				[maximum depth reached]
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			(int) 17 => array(
				[maximum depth reached]
			),
			(int) 18 => array(
				[maximum depth reached]
			),
			(int) 19 => array(
				[maximum depth reached]
			),
			(int) 20 => array(
				[maximum depth reached]
			),
			(int) 21 => array(
				[maximum depth reached]
			),
			(int) 22 => array(
				[maximum depth reached]
			),
			(int) 23 => array(
				[maximum depth reached]
			),
			(int) 24 => array(
				[maximum depth reached]
			),
			(int) 25 => array(
				[maximum depth reached]
			),
			(int) 26 => array(
				[maximum depth reached]
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				[maximum depth reached]
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	),
	(int) 2 => array(
		'Ruta' => array(
			'id' => '11',
			'numeracion' => '3',
			'titulo_es' => 'por Capuchinos y La Compañía',
			'titulo_en' => '',
			'subtitulo_es' => 'De Viana a la Mezquita',
			'subtitulo_en' => '',
			'descripcion_es' => '<p><strong>Córdoba, ciudad conventual.</strong> La llamada <em>Reconquista</em>, que se inicia como guerra civil, movida por el control del territorio, en la que musulmanes y cristianos llegan a compartir bando e intereses, deriva en guerra santa con el progresivo fortalecimiento del poder de la iglesia en los reinos cristianos y la llegada de almorávides y almohades a los reinos musulmanes. Así, en el siglo XIII, Córdoba es conquistada no sólo en nombre del rey, sino en el del <em>Dios</em> <em>verdadero</em>, y junto a los ejércitos cristianos y las poderosas órdenes militares de monjes soldados, se instalan en la ciudad otras muchas congregaciones llamadas a cristianizar el territorio conquistado. Repartidas estratégicamente por todo el casco histórico, las nuevas fundaciones, con sus grandes casas y huertos, llegaron a ocupar una buena parte de la ciudad. Hasta los procesos de exclaustración durante la ocupación francesa y la desamortización de Mendizabal, la ciudad albergó hasta diecinueve conventos masculinos y catorce femeninos.</p>
<p>En su paseo hasta la Mezquita, el caminante rastrea las huellas de esa Córdoba conventual, escondidas en los austeros compases de las congregaciones más humildes o exhibidas sin pudor en las imponentes construcciones de las más poderosas.</p>',
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			'color_oscuro' => '#492456',
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			),
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			),
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			),
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			),
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	),
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		'Ruta' => array(
			'id' => '12',
			'numeracion' => '4',
			'titulo_es' => 'por San Miguel, San Hipólito y la Trinidad',
			'titulo_en' => '',
			'subtitulo_es' => 'De Viana a la Mezquita',
			'subtitulo_en' => '',
			'descripcion_es' => '<p><strong>Huellas recientes</strong>. Siguiendo el modelo urbanístico trazado por el París de Haussmann a mediados del siglo XIX, los compactos cascos históricos de las ciudades europeas, fueron diseccionados con la apertura de amplias vías radiales para generar un centro físico, político y económico, de fácil acceso para los nuevos medios de transporte. Córdoba, a su escala, tuvo también su ración de <em>haussmannismo</em>, afortunadamente pequeña. En su paseo hasta la mezquita el caminante se propone descubrir esas heridas recientes, únicas sufridas por el casco desde la conquista cristiana, para comprobar aliviado como las grandes arterias abiertas para los coches han sido clausuradas y recuperadas para el paseo.</p>',
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		'Posicion' => array(
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				[maximum depth reached]
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				[maximum depth reached]
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			(int) 4 => array(
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			),
			(int) 8 => array(
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				[maximum depth reached]
			),
			(int) 14 => array(
				[maximum depth reached]
			),
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			),
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			),
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				[maximum depth reached]
			),
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			),
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				[maximum depth reached]
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				[maximum depth reached]
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		'Ruta' => array(
			'id' => '13',
			'numeracion' => '5',
			'titulo_es' => 'por San Andrés y San Pedro',
			'titulo_en' => '',
			'subtitulo_es' => 'De Viana a la Mezquita',
			'subtitulo_en' => '',
			'descripcion_es' => '<p><strong>Corazón burgués</strong>. Tras la conquista cristiana se define, a lo largo de los siglos XIII y XIV, la configuración de la nueva ciudad <em>burguesa</em>, con un aspecto esencialmente medieval que se conservará prácticamente hasta nuestros días. Junto a la importante presencia del componente religioso, en iglesias y conventos, y de la nobleza señorial, en palacios y casas solariegas, se levantan en la ciudad las <em>casas de labor</em> de los distintos gremios, ordenados en calles según sus oficios, siguiendo el modelo de los burgos castellanos. Las calles de las almonas, de los lineros, de las armas, de las toquerías, de los caldereros, de las librerías…se trazan en esta época entorno a la Plaza del Potro, convertida en corazón comercial de la neonata ciudad cristiana.</p>
<p>Superando el mito de la ciudad omeya, florecida sobre las ruinas de la ciudad romana, en su camino a la Mezquita, el caminante se adentra en un paisaje urbano evidentemente castellano, renacido ahora sobre las ruinas árabes, en el que bien pudiera tropezarse con el mismísimo Cervantes, a las puertas de la más famosa de sus posadas.</p>',
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			'color_oscuro' => '#6D6901',
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			),
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			),
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				[maximum depth reached]
			),
			(int) 12 => array(
				[maximum depth reached]
			),
			(int) 13 => array(
				[maximum depth reached]
			),
			(int) 14 => array(
				[maximum depth reached]
			),
			(int) 15 => array(
				[maximum depth reached]
			),
			(int) 16 => array(
				[maximum depth reached]
			),
			(int) 17 => array(
				[maximum depth reached]
			),
			(int) 18 => array(
				[maximum depth reached]
			),
			(int) 19 => array(
				[maximum depth reached]
			),
			(int) 20 => array(
				[maximum depth reached]
			),
			(int) 21 => array(
				[maximum depth reached]
			),
			(int) 22 => array(
				[maximum depth reached]
			),
			(int) 23 => array(
				[maximum depth reached]
			),
			(int) 24 => array(
				[maximum depth reached]
			),
			(int) 25 => array(
				[maximum depth reached]
			),
			(int) 26 => array(
				[maximum depth reached]
			),
			(int) 27 => array(
				[maximum depth reached]
			),
			(int) 28 => array(
				[maximum depth reached]
			),
			(int) 29 => array(
				[maximum depth reached]
			),
			(int) 30 => array(
				[maximum depth reached]
			),
			(int) 31 => array(
				[maximum depth reached]
			),
			(int) 32 => array(
				[maximum depth reached]
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	(int) 5 => array(
		'Ruta' => array(
			'id' => '14',
			'numeracion' => '6',
			'titulo_es' => 'por la Magdalena y Santiago',
			'titulo_en' => '',
			'subtitulo_es' => 'De Viana a la Mezquita',
			'subtitulo_en' => '',
			'descripcion_es' => '<p><strong>La ciudad ensimismada</strong>. Complacida en su belleza, y adormecida en el recuerdo de lo que una vez fue, la ciudad vive una larga decadencia desde su último momento de esplendor, el periodo fugaz que va desde la reconquista hasta el descubrimiento de América, cuando los centros de poder se trasladan definitivamente hacia Madrid, Sevilla y Cádiz. Esta lenta agonía permite que la fisonomía de su extenso casco histórico haya pervivido inalterada, hasta finales del siglo pasado, aunque progresivamente empobrecida y finalmente oculta bajo el manto uniformador de la miseria más digna. Así, poco a poco, sus grandes casas señoriales, acaban convirtiéndose en humildes casas de vecinos, en las que vienen a hacinarse los hijos del campo y la hambruna llegados a la capital en busca de una <em>vida mejor</em>.</p>
<p>Esta decadencia se ceba rabiosamente en la zona más próspera de la ciudad tras la conquista cristiana, el entorno de la ribera en la Ajerquía Sur, devenida en foco de miseria y exclusión hasta época reciente. Paradójicamente, la desgraciada situación, libra a estos barrios del asalto masivo de las inmobiliarias más agresivas, poniendo a salvo valiosos inmuebles que pueden ser rehabilitados con criterios más respetuosos.</p>
<p>El caminante se dirige hacia la zona más remota y desconocida del casco histórico, para comprobar como esplendor, decadencia, ruina y renovación conviven en extraño maridaje, confluyendo en el tiempo las etapas de una historia cíclica, que la ciudad parece condenada a repetir.</p>',
			'descripcion_en' => '',
			'coordenadas' => '[-4.773934409022331,37.88868651136572],
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			'distancia' => '2,60',
			'color_oscuro' => '#416321',
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				[maximum depth reached]
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			),
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			),
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		'Ruta' => array(
			'id' => '15',
			'numeracion' => '7',
			'titulo_es' => 'por la Ajerquía Norte',
			'titulo_en' => '',
			'subtitulo_es' => 'Callejeando',
			'subtitulo_en' => '',
			'descripcion_es' => '<p><strong>Los otros patios</strong>. Lejos de la postal idílica proyectada por el festival, las casas de vecinos más populares no dejaban de ser inmuebles miserables, donde familias enteras se hacinaban en espacios mínimos y pésimas condiciones. Repartidas por toda la ciudad, han ido poco a poco desapareciendo, rehabilitadas o derribadas, en paralelo al progresivo desarrollo experimentado por la ciudad a partir de las últimas décadas del siglo XX.</p>
<p>De las collaciones que componen el casco histórico, la de Santa Marina y especialmente la de San Lorenzo, en la Ajerquía Norte, han sido tradicionalmente las más humildes. Poco urbanizadas hasta el siglo XIX, se saturan desde entonces con enormes casas de vecindad levantadas de cualquier manera, para albergar las sucesivas oleadas de inmigrantes llegados a la ciudad, huyendo del empobrecido entorno rural. Estas <em>casas de muchos</em> configuran la fisonomía de estos barrios con vocación de pueblo, imprimiéndoles un caracter diferenciado, que sobrevive hasta finales del siglo XX, cuando durante el boom inmobiliario las promotoras, atraídas por los enormes solares que ocupan, arrasan buena parte de estos inmuebles, sustituyéndolos por otros anodinos y carentes de valor.</p>
<p>Tras la crisis, entre ruinas y solares abandonados, el caminante recorre un desolador paisaje, contando supervivientes, que aún nos hablan de la dura vida en esos otros patios anónimos.</p>',
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		'Ruta' => array(
			'id' => '16',
			'numeracion' => '8',
			'titulo_es' => 'por la Ajerquía Sur',
			'titulo_en' => '',
			'subtitulo_es' => 'Callejeando',
			'subtitulo_en' => '',
			'descripcion_es' => '<p><strong>La pujante ciudad cristiana</strong>. Asolados durante las guerras civiles que sucedieron a la desaparición del califato, de los numerosos arrabales que configuraron la enorme ciudad califal, en el siglo XIII, cuando la ciudad es tomada por Fernando III, sólo pervive el de la Ajerquía. Se trataba de una zona residencial, protegida por el segundo cerco amurallado levantado por los almohades, mínimamente urbanizada entorno a los caminos originales que conducían a las puertas orientales de la medina. Tras la conquista, el propio monarca se instala en la medina, junto a la nobleza principal y el alto clero, repartiéndose la ajerquía entre el resto de nobles que acompañan al rey en la campaña, las órdenes religiosas y los florecientes gremios castellanos llamados a dar servicio a la nueva ciudad cortesana. Se inicia así el último momento de esplendor de la ciudad, que se prolonga hasta la consolidación del imperio español, tras la conquista de Granada y el descubrimiento de América, configurándose definitivamente la ciudad histórica que hoy disfrutamos.</p>
<p>Lejos de las rutas turísticas habituales, el caminante se adentra en la Ajerquía, el pujante corazón de la renovada ciudad cristiana, descubriendo calles inéditas, que rivalizan en belleza con aquellas más famosas de la ciudad alta, pero aventajándolas en sabor, pues han logrado escapar al inevitable mercadeo del <em>suvenir</em> barato y la taberna<em> fast food</em>, que pervierte buena parte del entorno de la Mezquita.</p>',
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			'distancia' => '2,33',
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				[maximum depth reached]
			),
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				[maximum depth reached]
			),
			(int) 17 => array(
				[maximum depth reached]
			),
			(int) 18 => array(
				[maximum depth reached]
			),
			(int) 19 => array(
				[maximum depth reached]
			),
			(int) 20 => array(
				[maximum depth reached]
			),
			(int) 21 => array(
				[maximum depth reached]
			),
			(int) 22 => array(
				[maximum depth reached]
			),
			(int) 23 => array(
				[maximum depth reached]
			),
			(int) 24 => array(
				[maximum depth reached]
			),
			(int) 25 => array(
				[maximum depth reached]
			),
			(int) 26 => array(
				[maximum depth reached]
			),
			(int) 27 => array(
				[maximum depth reached]
			),
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		'Ruta' => array(
			'id' => '17',
			'numeracion' => '9',
			'titulo_es' => 'por la Judería y el Alcázar Viejo',
			'titulo_en' => '',
			'subtitulo_es' => 'Callejeando',
			'subtitulo_en' => '',
			'descripcion_es' => '<p><strong>Córdoba, la ciudad de las tres culturas</strong>. Los momentos de mayor esplendor de la ciudad coinciden con períodos de convivencia, o al menos coexistencia pacífica, de las tres religiones monoteístas del mundo occidental: judía, cristiana y mahometana.</p>
<p>Esto ocurre en el siglo X, durante el califato, cuando Córdoba es el mayor centro económico y cultural de Occidente, pero también tras la conquista cristiana, en los siglos XIV y XV, cuando una vez aseguradas las fronteras se permite el regreso de los mudéjares a la ciudad, donde conviven con cristianos y judíos.</p>
<p>Es decir, con los matices propios del contexto histórico de cada época, Córdoba es un ejemplo de realidad multicultural y multiétnica, construido a partir de diversas civilizaciones, culturas, y religiones, que han forjado la ciudad actual.</p>
<p>En su paseo, el caminante recorre un paisaje que resume las huellas de estas tres culturas, integradas de tal forma que es imposible saber dónde empieza una y acaba otra; arranca en el barrio de San Basilio, de trazado cristiano, pero que fue judería; se adentra en el corazón de la medina califal, reconstruida por los cristianos, pero levantada en buena parte por mudéjares, sobre el mismo trazado musulmán; alcanza el barrio de la judería, que resulta ser de época cristiana, con su Sinagoga, construida por mudéjares…Un rompecabezas, que acaba de completarse, cuando en su camino descubre además las huellas romanas del teatro o el puente.</p>',
			'descripcion_en' => '',
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			'distancia' => '3,00',
			'color_oscuro' => '#244767',
			'color_medio' => '#3A6F9E',
			'color_claro' => '#C4D4E2'
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)
$idioma = 'es'
$numeroComentariosNoAprobados = (int) 0
$primero = true
$i = (int) 10
$tipoimagen = 'patios'
$tipologia_html = 'Centro cerrado'
include - APP/View/Puntos/display.ctp, line 197
View::_evaluate() - CORE/Cake/View/View.php, line 929
View::_render() - CORE/Cake/View/View.php, line 891
View::render() - CORE/Cake/View/View.php, line 462
Controller::render() - CORE/Cake/Controller/Controller.php, line 952
Dispatcher::_invoke() - CORE/Cake/Routing/Dispatcher.php, line 194
Dispatcher::dispatch() - CORE/Cake/Routing/Dispatcher.php, line 162
[main] - APP/webroot/index.php, line 109
Casa solariega renacentista. El patio principal, de entrada, es parte de uno mayor junto con el de la parcela colindante, hoy día divididos por una tapia. Existen otros patinillos menores y jardín trasero con arboles y piscina.
¿Qué te ha parecido este patio?
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